This morning I got the opportunity to join
women in Juba celebrate International Women’s Day. I arrived at Juba No1
Girl’s School at about 9:30, thinking there was no need for me to be on time,
as nothing ever starts promptly here. But, still, even though I was technically
half an hour late, it was just me and some UNMISS peacekeepers milling around
on a scrubby, football field. Then a flat bed truck packed with soldiers in camouflage
came roaring down the road, the soldiers, all of them women, singing, shouting
and trilling. They poured out of
the truck, and spilled across the field, still laughing and shouting until
their commander took them in hand.
A small group of girl scouts, dressed in
light beige, with crisp white socks and pink, green and yellow knotted
kerchiefs, many of them with their heads shaved, started marching with knees up
at the end of the field.
More women showed up, enveloped in bright colours,
their hair either twisted into intricate plaits or tied up under colourful
scarves, all hugging and slapping hands and everywhere, the trilling; I don’t
know how to describe it other than a escalating call, like a bird. Many are
dressed in t-shirts that call for girl’s education and an end to violence
against women. I saw one t-shirt that read: “gender mainstreaming is not a
request, it’s a requirement”, so I took a photo. A mistake. One of the women
pointed at me, and the woman in the t-shirt span round. “Are you secretly
taking my photo,” she accuses. “No, no,” I reply, “I just wanted a photo of
your t-shirt.” She smiles, and shakes my hand. You are welcome she says,
turning her back to me so I can take another photo.
A truck of police arrives, all men this
time, with riot shields and batons and they lurk, uncomfortable, at the edge of
this critical mass of women. I turn to the UNMISS peacekeepers who look as
surprised as I do at the seemingly over armed police.
The band shows up. Trumpets, drums, the
works, and soon we are off, more women join - NGOs and civil society groups and women and girls who just
walk along sides us. Four or five blind woman hold hands and walk, seeming
without any trepidation, over the undulating, potholed road, which trips me up
every couple of steps.
Hundreds of women sing in unison, and I ask
what the words mean. “We are singing to Salva Kir, our president. We are saying
we will not surrender what we have gained; our education, our freedoms. We are
going forward, we are never going back.”
Men sit along the side of the road,
watching, smirking, slouched over their motorbikes or in tea stalls, where they
spend most of every day while their wives, daughters and mothers cook, clean,
gather water, firewood, wash clothes and pots and pans and look after children
and relatives and cattle and farms and often bake bread to sell, or tea, or
tailor, or work in an office. I hate those smirks.
We arrive at the Women’s Union, where there
are speeches and songs. One class of boys and girls file up on stage to sing. They lyrics are a hit: “They are the
mothers of the world, the mothers of the world. They are the reason that we
stand strong and firm. But we have a question; a question for you. What is the
future for women, in South Sudan?”
The women erupt in applause, waving their
“educate girls and women” placards. It’s a pretty emotional moment.
Another woman gets up on stage and
addresses the men. “We made a mistake,” she says, “when we tried to do gender
sensitizing without men. I have a message for the men who support us. Do not
accept to marry an uneducated woman.
If you do, you are inviting problems into your home. You are inviting
poverty into your home. An educated woman, a woman who can read and write, will
bring prosperity and health to your family. Do you want a wife who cannot
budget the household, who asks you all the time for money? Do you want a wife
who doesn’t know when her child is sick? Who will wait for you to get home to
take the child to the hospital, or to administer the medicine because she
cannot read it? Men of South Sudan, do not accept to marry an uneducated woman.”
I’m not sure how I feel about this message. But it strikes at the heart of the issue. Girls are seen as items of value. A man has to pay, in cattle, for a bride. If he doesn't want an educated wife, it is unlikely a family will allow their daughters to go to school, no matter how many "behaviour changing messages" we run.
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